Rooted in Loss: The Bridal Tree of Salatiga

Our correspondent, upon exploring Central Java, stumbles across a tree with a moving past.

There grows a tree in the village of Pulutan that is perhaps the loneliest tree in all of Salatiga. Pohon Pentagin, for such is the being’s name, sits alone on the periphery of a rice field. But it does not go unnoticed.

So fate decrees, the tree’s destiny is to wait and flower and flourish and pass its time with the seasons. Thus does Pohon Pentagin maintain its lonely vigil near the heart of Central Java. There it sits under the gaze of Gunung Telemoyo on the shores of Danau Rawa Pening.

This tree is the bridal tree of Salatiga. Its solitude will never end until nature, or whatever controls such things, has decided that the time for introspection has passed and something else has come to take its place. Legend dictates that Pohon Pentagin has stood strong in this rice field for nigh on a century. The tree’s history buckles under the weight of melancholy and woe. 

bridal tree salatiga

According to lore, many years ago, a couple got married. This was not such a strange thing, and happened all the time. But convention ruled that each new couple must not leave their home for forty days after their wedding, lest foul fortune befall them.


Read more: There exists a lake in Java that becomes swallowed by mist. Its name is Sarangan, and it straddles the border of Javas East and Central.


This new couple could not abide by such a convention. Forty days is a long time cooped up anywhere. Even newlyweds need a change of scenery. And so, in a turn of events that not many people would have quarrelled, the couple decided that tradition could fall by the wayside; they left their home.

All went well, until they reached the rice fields close by. There they became beset by a strange feeling. And then they knew no more, for a curse had trailed them and turned them into perennial plants.

Sadness grows

So did the legend of the bridal tree grow. But the sadness did not end there. A farmer took it upon himself to cut down one of the trees: the groom, to be exact. The pair, having already suffered great loss of life, now had to face the future forever apart. But fate is nothing if not malicious. Not long after, the farmer died after felling the tree.

Nobody knows what the bride had done to suffer such a strange and lonely existence. But here she stands, 100 years or so later, bereft and moribund and entirely alone; no tree grows close to her, and she has developed the stately grace that only the truly unique can ever possess.

One need only look at her lower half for confirmation. Her body has contorted in such a way that its trunk runs sideways to form a natural seat, imbuing her with the benign calm usually expected of a banyan tree or a place from which a person could contemplate life’s many paths.

And even as Pohon Pentigan stands alone and removed, and forever apart from her beloved, she has become a symbol of love and devotion. After all, fate can show kindness. Some say that if a person visits the tree with their partner, a lasting relationship will be their reward.

Thus does this unique tree emanate a rare kind of radiance that basks all in her warmth; as the sun sets over the lake, where its reflection becomes silver and heralds the arrival of the moon, and Telomoyo becomes consumed by darkness, one truth stands above all: even if one becomes detached from all about them, life will find a way to abide.


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